A Civil Society Bill of Rights

bill of rights
by avlxyz

Article by Ian Wendt

I reserve the right to be opinionated, to speak, to strongly hold ideas, ideals or ideologies, and to advocate them.

I reserve the right to make truth claims, to hold positions even if others may take offense. But I will not abuse others.

I reserve the right to be idealistic, optimistic, not cynical or jaded, nor comfortably relativistic or postmodern. Others are free to be any of these.

I reserve the right to believe in things for which there is more hope than evidence.

I reserve the right to be wrong.

I reserve the right to experiment with ideas that I am not sure about. I reserve the right to more strongly advocate ideas than I actually feel.

I reserve the right to change my mind as the world changes.

I reserve the right to hold ambiguous, complex and sometimes contradictory ideas or ideals in complicated circumstances. I have not figured everything out; I never will.

I reserve the right to advocate policies in one time or situation, and oppose similar policies in other times or situations, especially if those policies – upon testing them – turn out to be ineffective or damaging.

I reserve the right to compromise to achieve good, but not perfect, solutions to bad problems.

I reserve the right to hold ideas that do not fit orthodox ideological molds. I refuse to be defined by others’ categories or philosophies or terms.

I reserve the right to be a hypocrite – if what you mean by hypocrisy is to really believe in something and advocate it, but not always be able to live up to it.

I reserve the right to disagree with you, to disagree with my friends, to disagree with anyone (maybe even myself in part). I reserve the right to voice that disagreement openly, but respectfully, by speaking energetically, incisively, sometimes passionately, but not abusively.

I reserve the right to sometimes be silent – to not have an opinion or an answer, to not advocate a position, to not define myself, to not assert expertise. I am not obliged to weigh in on everything.

And I freely extend the same right to you.

***

Somewhere, sometime, someone decided that public debate and politics meant you had to assert you knew everything, that your worldview had to be simple, complete and perfectly ordered, and that everything your opponents thought and said was just spin and lies. Well the world is not simple, and my views on it are not simple either. I am passionate about some things, interested in many things, and often ambivalent or conflicted over other things. It is a shame that more of our public figures do not freely assert the right to change their minds, to disagree respectfully, to sometimes be wrong, or to sometimes be silent. Silence from pundits and politicians – wouldn’t that be a change!

This bill of rights is fundamentally about the purposes of civil society and civil discourse and public debate. You would probably write a slightly different set of rights for yourself in order to frame, develop and express your ideas. But that is exactly the point. We may all speak. By speaking and writing and publishing, we grapple with the world and its knotted problems. If the world’s problems were simple, then smart people would have solved them a long time ago. The world’s problems, conflicts and tragedies are fraught with ambiguity and differing perspectives.

The power of civil society is the democratic power of multitudes speaking, discussing, testing and trying ideas. As one set of policies proves itself less effective, we try others. Some of the proposed ideas, policies or solutions are bound to be wrong-headed, or foolish, or just not work. In that case I hope I will disagree. If they were my ideas, my speech, or my advocacy, then I take responsibility for them. Then I may admit I was wrong and change my mind. In many cases, we will simply have to disagree.

I reserve the right to have opinions and passionately advocate them, to believe in idealistic positions, to sometimes be wrong, to change my mind, to compromise, to disagree with others, and to sometimes be silent.

And I freely extend the same right to you.

Ian Wendt is the editor of http://www.ideologyforum.com an online journal and forum dedicated to exploring, discussing and debating the ideas that shape our world. Ideology Forum is open to the widest array of ideological and political ideas. Its authorship is completely open to all readers and users. He is also an assistant professor of History at an American university.










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A Civil Society Bill of Rights

I reserve the right to be opinionated, to speak, to strongly hold ideas, ideals or ideologies, and to advocate them.

I reserve the right to make truth claims, to hold positions even if others may take offense. But I will not abuse others.

I reserve the right to be idealistic, optimistic, not cynical or jaded, nor comfortably relativistic or postmodern. Others are free to be any of these.

I reserve the right to believe in things for which there is more hope than evidence.

I reserve the right to be wrong.

I reserve the right to experiment with ideas that I am not sure about. I reserve the right to more strongly advocate ideas than I actually feel.

I reserve the right to change my mind as the world changes.

I reserve the right to hold ambiguous, complex and sometimes contradictory ideas or ideals in complicated circumstances. I have not figured everything out; I never will.

I reserve the right to advocate policies in one time or situation, and oppose similar policies in other times or situations, especially if those policies – upon testing them – turn out to be ineffective or damaging.

I reserve the right to compromise to achieve good, but not perfect, solutions to bad problems.

I reserve the right to hold ideas that do not fit orthodox ideological molds. I refuse to be defined by others’ categories or philosophies or terms.

]]>

I reserve the right to be a hypocrite – if what you mean by hypocrisy is to really believe in something and advocate it, but not always be able to live up to it.

I reserve the right to disagree with you, to disagree with my friends, to disagree with anyone (maybe even myself in part). I reserve the right to voice that disagreement openly, but respectfully, by speaking energetically, incisively, sometimes passionately, but not abusively.

I reserve the right to sometimes be silent – to not have an opinion or an answer, to not advocate a position, to not define myself, to not assert expertise. I am not obliged to weigh in on everything.

And I freely extend the same right to you.

***

Somewhere, sometime, someone decided that public debate and politics meant you had to assert you knew everything, that your worldview had to be simple, complete and perfectly ordered, and that everything your opponents thought and said was just spin and lies. Well the world is not simple, and my views on it are not simple either. I am passionate about some things, interested in many things, and often ambivalent or conflicted over other things. It is a shame that more of our public figures do not freely assert the right to change their minds, to disagree respectfully, to sometimes be wrong, or to sometimes be silent. Silence from pundits and politicians – wouldn’t that be a change!

This bill of rights is fundamentally about the purposes of civil society and civil discourse and public debate. You would probably write a slightly different set of rights for yourself in order to frame, develop and express your ideas. But that is exactly the point. We may all speak. By speaking and writing and publishing, we grapple with the world and its knotted problems. If the world’s problems were simple, then smart people would have solved them a long time ago. The world’s problems, conflicts and tragedies are fraught with ambiguity and differing perspectives.

The power of civil society is the democratic power of multitudes speaking, discussing, testing and trying ideas. As one set of policies proves itself less effective, we try others. Some of the proposed ideas, policies or solutions are bound to be wrong-headed, or foolish, or just not work. In that case I hope I will disagree. If they were my ideas, my speech, or my advocacy, then I take responsibility for them. Then I may admit I was wrong and change my mind. In many cases, we will simply have to disagree.

I reserve the right to have opinions and passionately advocate them, to believe in idealistic positions, to sometimes be wrong, to change my mind, to compromise, to disagree with others, and to sometimes be silent.

And I freely extend the same right to you.

Ian Wendt is the editor of www.ideologyforum.com an online journal and forum dedicated to exploring, discussing and debating the ideas that shape our world. Ideology Forum is open to the widest array of ideological and political ideas. Its authorship is completely open to all readers and users. He is also an assistant professor of History at an American university. In his writing, research, teaching, and especially on Ideology Forum, Ian strives to expand free speech, political and ideological debate, civic engagement and activism.

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What events of the 1930′s led up to( into ) the United States obtaining the Civil Rights Bill in the 1960′s?

Question by AmyElizabeth: What events of the 1930′s led up to( into ) the United States obtaining the Civil Rights Bill in the 1960′s?
Consider that racism made the worse for minorities. How do you think these events influenced the generation that obtained the Civil Rights Bill in the 1960′s(30 Years later) ?

Best answer:

Answer by augie6_1
Here’s a timeline of that era from Shmoop

Add your own answer in the comments!

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White Paper on Civil Marriage Equality part 2

Article by Byron Edgington for Caffection, LLC

Part 2:➣ Civil marriage & families: According to the 2000 census, there are 601,200 same gender households in the . Fully 20% of those couples are raising children. That figure represents an increase of over 300% since the 1990 census. Both poll numbers are considered skewed, however. The census bureau acknowledges that even in the improved political climate many same-gender couples are likely to hide their status, so the actual figure is likely higher. It should come as no surprise that a basic objection to civil marriage equality centers on families. But considering the numbers above, and that those couples referenced have clearly committed to creating stable, secure homes for themselves and their kids, thereby providing shelter, becoming role models for what society expects, and strengthening their communities, it’s clear that those households share the same ‘family values’ as those who object. It is no stretch to see that civil marriage equality has many benefits for children of LBGT couples. Two married people always have more financial stability, for one thing. They have more latitude in child care, educational opportunity, activities, dietary needs, and the range of issues that children present. As for the often heard claim that boys need a father figure, and girls need mother figures, that would seem intuitively true. The realistic response is that there are already more single-parent households in the U.S. than ever. According to the census bureau there were 12.9 million one-parent families in 2006 – 10.4 million single-mother families and 2.5 million single-father. There is no scientific evidence that children suffer ill effects from the absence of either parent unless their departure has left the remaining parent financially strapped. Legal efforts, and some recent successes to restrict adoptions to heterosexual couples benefit no one. Quite the contrary, a couple unable to procreate on their own are the perfect resource for many adoptable children. The same pre-adoption screening and procedure would be required in any case, and, as mentioned above, it’s probable that many same-gender households are more financially stable than single-parented homes. Plus, there is no scientific evidence or study showing that kids do worse in same-gender households. Quite the contrary, over 300 studies, some by such prestigious organizations as the American Psychological Association saw no difference in childrens’ development regardless of their placement in hetero or other households. The practical reality is, that kids in single parent households may do worse, only because those homes, though stable and secure otherwise, may lack sufficient financial support. The bottom line is that, as one study proved, kids thrive on one thing: stability. Lacking stability, and the security it provides, children tend to suffer from various social and psychological ills. This is yet another reason that civil marriage equality is indeed a true family values issue. Our LGBT brothers and sisters should be encouraged to enter into civil marriages, to provide stability to their children.➣ Civil marriage & religion: There are two premises we must accept before civil marriage equality can even be discussed in a meaningful way. Number one is that homosexuality is a condition of birth, like eye color, or left (or right) handedness; number two is that, regardless of how one feels about premise number one, civil marriage equality is just that, a civil, legal issue, not a religious one. Only when those two facts are accepted can any meaningful discussion take place. But once those two realities are accepted, the understanding comes easily to reasonable people. Just as it would be outrageous for the state in any capacity to dictate what is preached, or believed inside a church, it’s equally unimaginable that churches ought to dictate the business of the state and its institutions. When applying for a driver’s permit, for instance, we’re not expected, nor are we required, to bring along religious documents, the Bible, the Koran, passages from the Veda etc. All that’s required of an applicant for a driver’s permit is proof of age, driving school papers if needed, passage of a state-crafted written & vision test, and a bit of money. When applying for a zoning permit, or papers to run for public office, or tax forms, etc. etc. no religious tract is needed or expected. Now, some teenagers may pack a prayer book for the driving test if they believe it might help, but it’s not necessary. All these transactions are understood to be strictly legal, civil proceedings. Just so, a civil marriage license is a document created by, printed by and delivered by the state–likely in the same office–as the other certificates. The requirements for the issuance of a civil marriage certificate, in most states, are relatively simple: the couple must be sane; not coerced into the marriage; of proper age according to the jurisdiction; and not currently married to someone who is still alive. Beyond that, as we saw in the Iowa ruling, the state should have no interest in restricting the right of civil marriage to anyone desiring to make that commitment. Indeed, the states that have thus far endorsed civil marriage equality have recognized that encouraging stable, committed marriage is in the interest of all society. So we see that it is no stretch to understand civil marriage equality not only as a human rights issue, but as a family values issue. Instead of restricting marriage to our LGBT brothers & sisters, states should be encouraging them to marry & settle into long-term, stable, committed, safe and secure, child-friendly marriages. If ever there was a conservative friendly issue, this is it. Further, it’s gratifying to see the appearance of so many so-called ‘affirming’ churches, or reconciling churches. In several denominations–UCC, Episcopal, MCC, UU, and many other Christian and other congregations, the LGBT community is being welcomed and encouraged. While it does seem a bit odd that any church should have to advertise inclusivity, it is good to see the outreach becoming more widespread. And as more and more LGBT people and their families become more and more visible to the community at large the more acceptance will build on itself. When religious communities realize that the sun will still rise in the east, cows still give milk, and western civilization continues in its inexorable way.

But what about capital ‘T’ Tradition, the definition of marriage as we’ve always known it, and don’t see any reason to change? We’re fearful that same-gender marriage will truly undermine the institution of marriage. Period. Surely this is a concern rightly addressed and monitored by religious people? Here are a few interesting facts about the ‘Tradition’ of marriage: The Catholic church didn’t recognize marriage until 1215, and I don’t mean clock time, but Anno Domini 1215. And yes, the Church got around to making it a sacrament at that time, primarily to bring order to the chaos of who was married to whom. And that was a dilemma only because of, you guessed it, property rights. Here’s an interesting side note: until that same time, priests & bishops married and sired children right & left. The Church had to put a stop to that ‘tradition’, because children of those priests & bishops were inheriting property from their clerical parents, thus wresting it from the property books of the church. That’s why priests are celibate today, the vow of chastity notwithstanding. Not too long ago the tradition of marriage included a codicil called ‘coverture’. Simply explained, coverture was a legal attachment to marriage stating that only men could own property in that union. In short, a married woman was ‘covered’ (the definition of coverture), by her husband. The two were seen by the law as one person, and that person was the husband. The ironic part of that little legal twist is that, according to the law at least, a single woman had more rights than her married counterpart. Under coverture, a married woman couldn’t own property in her name, keep a salary for herself, or obtain an education against her husband’s wishes. Not too long ago marriages were little more than the best method of establishing alliances between neighboring–or often conflicting–landed families. If Romeo & Juliet had survived it’s likely they would have been at the forefront of the civil marriage equality struggle. Alas, they did not. As recently as 1967 sixteen states in this country had anti-miscegenation laws. Not until the appropriately named Loving Vs Virginia case did they go away. Rendering black/white marriage illegal now would seem ludicrous. As for Biblical tradition & the marriage issue, care must be taken. The old testament does in fact cite Abraham’s twelve wives. Solomon supposedly had 700. So much for one man one woman. Continuing with Biblical precepts, it is Tradition, according to the Good Book, that daughters may be sold into slavery, shellfish, wearing garments of two types of fabric, planting two crops in the same field, working on the Sabbath and other issues are an abomination against God. Speaking of long-discarded traditions, in this country slavery was a traditional practice, justified by Biblical passages. It’s readily apparent that our religious friends must tread lightly if they wish to deny marital rights to LGBT people. It may be better for them to seek wisdom and counsel in the simple truth that civil marriage equality offers protection for them as well: religious organizations are free to practice their faiths behind the doors of their sanctuary, where the state dare not intrude; the state is free to do the peoples’ business in the courthouse, where churches dare not intrude. Speaking of capital ‘T’ Tradition, this wonderful system has served us very well for 233 years, and promises to continue.

Byron Edgington with wife Mariah is creator of http://www.caffection.com, a webs based resource for happy, committed couples










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Kentucky Gay Civil Rights Leader Elected to National Organization

Lexington, KY (PRWEB) May 13, 2008

Jordan Palmer, co-founder and president of Kentucky Equality Federation has been unanimously elected to the of Marriage Equality USA. Marriage Equality USA was founded in 1998 and has chapters operating across the nation.

Marriage Equality USA seeks to “secure legally recognized civil marriage for all, at the federal and state level, without regard to gender identity or sexual orientation.”

Marriage Equality USA has made headlines in recent years for their fight to legalize equal marriage rights for the LGBT citizens of California, whose case is currently before the California Supreme Court arguing for the equal right for LGBT people to marry in California. Marriage Equality USA is using a 1948 court ruling (Perez v. Sharp) that overturned a law prohibiting interracial marriage, concluding the right to marry the person of your choice is a “fundamental right of citizenship.”

Palmer will be working alongside an army of national activists, including celebrities who are members of the Advisory Board to the Board of Directors of Marriage Equality USA, including Jason & Demarco, Ari Gold, and Brian Kent.

Some of Marriage Equality USA’s other activities to date include:

1. The first organization (joint effort with Lambda Legal) to institute a comprehensive grass roots marriage and media training program for activists.

2. Began the Valentine’s Day/Freedom to Marry Day Marriage License Counter demonstrations across the country; same-sex couples ask for marriage licenses from their city hall and county recorder’s offices.

3. Obtained support of our Marriage Declaration from council members, clergy, community boards, mayors, and other key people throughout the .

4. Sponsored the first-ever Same-Sex Wedding Expo in New York, garnering solid support from gay and non-gay businesses.

“I think Kentucky Equality Federation’s strategic alliance with Marriage Equality USA, as well as my appointment to their national Board of Directors is the first step toward repealing Kentucky’s 2004 anti-gay amendment, as well as garnering additional support for non-discrimination laws, hospital visitation rights for same-sex couples, and other laws to bring complete equality to Kentucky,” stated Palmer.

Palmer’s appointment to Marriage Equality USA’s Board of Directors is for two years. For additional information, visit http://www.kyequality.org, or http://www.marriageequality.org.

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How does the anti-gay marriage crowd feel about straight couples marrying in civil ceremonies?

Question by tangerine: How does the anti-gay marriage crowd feel about straight couples marrying in civil ceremonies?
I’ve heard some of the anti-gay marriage folks here argue that gays should have civil unions, but they shouldn’t be allowed to marry, because of the religious ramifications of marriage. Does marriage always have a religious undertone, though? After all, there are plenty of straight couples who get married in civil ceremonies.

Best answer:

Answer by Seldon Surak
THE LEGAL RIGHTS MUST BE THE SAME OR NO DEAL

Know better? Leave your own answer in the comments!

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Can the government downgrade your marriage to a civil union?

Question by Matt: Can the government downgrade your marriage to a civil union?
If the government wants everyone to be equal but is not willing to grant civil marriage to gays and lesbians, could they just change all marriage licenses to civil unions? Would this be a fair compromise? If not, then why is it fair to give civil unions to gay couples and marriage to straight couples? Does this different status create a second class or a “separate-but-equal” situation?
***Edit***
@Phoenix Quill:
Should infertile couples, elderly couples, couples that adopt, and couples that do not plan on having kids only be granted civil unions? If adoptive parents get marriages even though they have not procreated, then why shouldn’t gay couples who raise children?

Best answer:

Answer by Cuz I Said So
They can call it whatever they want and they would still have no business in personal relationships. I don’t need or want the government in my marriage. I will not support any movement that invites the government further into my personal life.

Add your own answer in the comments!

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Marriages and Civil Partnerships: Is there a difference?

marriage
by Pabo76

Article by Jessica

Three couples Rev Sharon Ferguson (52) and her partner Franka (49);Katherine Doyle (26) and Tom Freeman (26)and Scott Maloney (42) and Matthew Toresen (48. What do these couples have in common, you may ask. These couples are all part of an ‘equal love’ campaign to challenge the law between the distinction of gay marriages and civil partnerships. Within this campaign 4 homosexual couples are requesting for a gay marriage, including a lesbian minister (Figure 1) and 4 heterosexual couples are requesting for a civil partnership. All of this is in the pursuit to stop the difference between gay marriage and civil partnership.

So what is the reason for this campaign? The leading campaigner for this equal love campaign, Peter Tatchell, explains “In a democratic society, we should all be equal before the law. The ban on same-sex civil marriage and on opposite-sex civil partnerships is a form of sexual apartheid – one law for gay couples and another law for heterosexual partners. Two wrongs don’t make a right.” So what do these couples think? Rev Ferguson, one of the lesbian couples, explains to PinkNews.co.uk: “It is about segregation and discrimination. Straight couples can get married but not have a civil partnership, gay couples can have a civil partnership but can’t get married…And yet to all intents and purposes, the two are identical. So what is the point in having two different institutions?”After speaking to an anonymous registrar, I asked him whether there was an actual difference between marriage and civil partnership. He explained whilst in law marriages and civil partnerships produced the same legal rights and obligations they differ very much in terms of the formality in which they are conducted. Therefore in light of this for those of you considering marriage and civil partnership here is an outline of the current law on these issues and I will identify the differences and similarities between the two.

Formality to enter into a marriage or civil partnership

Note that I am not going to look into the law of the Church of England primarily even if the law was to change to allow homosexuals to marry or heterosexuals to have civil partnerships it highly unlikely the Church of England will incorporate gay marriages within their churches.

Essentially the marriage has three aspects to it:

The Preliminaries:

• People under the age of 18 should obtain parental/guardian consent in order to get married. However if this is difficult to obtain due to absence or inaccessibility a superintendent resistor or a court can give consent.• A notice is required to allow objections to be made and to identify sham marriage such as for the reason of obtaining immigration status. In a civil marriage this is to be sent to the superintendent register where one of the parties has resided for 7 days. All notices are to be published in the marriage notice book and on a notice board for 15 days. The notice is there to ensure satisfaction that the parties are free to marry each other. It takes 15 days for the solemnization of the marriage. • There are further preliminaries for people subject to immigration control; detained in a prison or are extremely ill.

The Ceremony

Essentially people who wish to have a civil marriage can now marry in either a registry office or any other premises that have been registered as such so long as it is not a religious building. The marriage requires two witnesses; the superintendant registrar and the registrar of that district. Also the ceremony must not have any religious service within it.

Registration

This is essentially to ensure that there is a public record of the event and is evidence of the marriage for legal purposes. A civil partnership differs in terms of a civil marriage as there are no prescribed vows that have to been exchanged by civil parties. There is also no need for a ceremony. The anonymous registrar told also that when registering a civil partnership both parents names of the parties are needed instead of just the fathers; the civil partnership is usually published nationally where marriages are published locally.

Legal Consequences of a marriage and civil partnership

It has been said by and large that under the Civil Partnership Act 2004 civil partners now receive the same rights and duties as married couples. I will identify the rights that cover both married couples and civil partners come from both common law and statute but discussion may focus more on married couples as there is more legal history on marriages rather than on civil partnerships. Common Law rights include: • The Doctrine of legal Unity – Husbands and Wives or civil partners are seen as one person. This concept being quite dated has been cut down considerable over the last century but some of it remains.• Notion of Consortium- This is the idea that legal couples have a right to the ‘other’s society, comfort and protection’.• Common Law right to Maintenance- Husbands and now civil partners have an obligation to ‘whether he wished or not’ to support their partner ‘according to his estate or condition.’ Statute rights have made many changes to the property rights of couples and finances.

Property ownership and occupation

Marriage in England doesn’t automatically mean that each party owns the other’s property. However, if a spouse or civil partner contributes in money or in labour to the improvement to the matrimonial home s/he should be given credit on any realisation of the house for a proportionate value (s37 Matrimonial Proceedings and Property act 1970. Note that the contribution has to be ‘substantial’; it cannot just be a mere general contribution. Also under common law a wife had a right to be provided by her husband with a suitable home. These rights are known as ‘home rights’ and have been incorporated into Pt IV of the Family Law Act 1996 being defined as ‘if in occupation, a right not to be evicted or excluded from the dwelling house or any part of it by the other spouse or civil partner except with the leave of the court’ or ‘if not in occupation, a right with the leave of the court so given to enter into and occupy the dwelling house.’

Finances

There are two main types of financial provision for married couples: Maintenance orders can be made either to the magistrates’ court (limited powers) or the high court/ county court. These orders are made when one partner fails to provide the necessary financial assistance for the applicant or their child. A separation and maintenance agreement is a private agreement if the couple is in the process of separating on how they regulate their financial affairs. After discussing with various people what they thought of the campaign here is what I found.

A philosophy student at UWE believed that whilst he himself has no problems with homosexuals, or them having civil-unions the question to be asked was, what are they asking for when they want marriages instead of civil-unions? If it’s the acceptance of equal footing with heterosexual couples, then a change the meaning of a word won’t solve the issue, as civil-unions are legally identical, so the acceptance that is desired is that of societies, therefore it’s that which must change, not a the meaning of a word. If it’s to be able to have the right to be married before the sight of God and the Church [or mosque, or other religious group], then the issue is that kind of marriage is based upon a belief-set that would force those who perform the ceremony on religious grounds to break their vows, nullifying the validity of the act (as they possess the right to marry people from their God), as well as going against their own personal rights if they are forced to do it, are their rights to their views less valid as those who want a same-sex union? The question remains, what is it about the concept of ‘marriage’ they are asking for that is lacking in civil-unions?”

A Muslim student of Royal Holloway University says “From a Muslim’s perspective what these couples are doing is frowned upon obviously in our religion it states that homosexuality is a ‘sin’ therefore any practising Muslim would condemn this. In my own personal opinion I don’t have anything against these people doing such a thing as every human should have the freedom to make their own lifestyle choice however I don’t believe it will solve any segregation issues.”Carly Pearce, a former member of the LGBT committee at UWE says ‘I thought at the time this was great as two hetrosexual people are looking in to gay rights -Which even from people who are close to me, I find they think that because gay people have gained some equal rights under the law that they tend to think that the tokenistic gesture of civil partnership is an equal ceremony to a marriage (which i dont agree with, i also personally see that marriage is not a religious event if it can be held in a town hall and not by someone of the church). I like Tom and Kats belief that there should be Civil partnerships for straight / gay people who are not comfortable with marriage, then marriage for both gay and straight people… and then i believe in addition there could be religious marriage (a bit more difficult but still – for both gay and straight people in the ideal world).

To conclude whilst there are some minor differences between marriages and civil partnerships they are very similar. Whilst I can comprehend the point of these campaigners I think it is good that England is a tolerant society and allows this procedure. In other countries one wouldn’t even be able to register a civil partnership, never mind a marriage. The Pink Paper recent article “Countries vote to accept execution of gays” says it all. I feel it would be better to focus on changing the law in these countries that voted for the execution of gays than focus on what is really changing the name from civil marriage to civil partnership or vise versa.

I am a legal writer covering advice on topics of law including Family Law, for further text visit County Courts or contact a solicitor today.For more legal advice and information, and for free legal resources I suggest you visit county-courts.co.uk

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Faraci Lange Attorney Anthony A. DiNitto of Rochester New York Receives 2006 Civil Justice Honor Award

Rochester, NY (PRWEB) July 5, 2006

Anthony A. DiNitto, a partner in the firm of Faraci Lange, LLP of Rochester, NY was awarded the 2006 Civil Justice Honor Award by the State Trial Lawyers Association.

The award was given in on June 29, 2006 at the 39th annual installation of Officers and Directors of the Trial Lawyers Association. The ceremony was attended by Chief Judge of the New York State Court of Appeals, Judge Judith S. Kaye, New York State Chief Administrative, Judge Jonathan Lippman and Speaker of the New York State Assembly Sheldon Silver

The award is given to trial attorneys who have given tremendous time and effort to advance the cause of the right to trial by jury and to help those who are wrongfully injured or killed.

The New York State Trial Lawyers organization seeks members of the Bar dedicated to the highest professional conduct and ethics, to obtain and disseminate information to further train and educate its members and to educate the public.

Mr. DiNitto is a Partner of the Rochester Firm, Faraci Lange, one of the leading personal injury firms in Western New York. He is a graduate of the State University of New York at Buffalo Law School and is also a sustaining member of the Association of Trial Lawyers of America. In 2005 he was elected President of the Genesee Valley Trial Lawyers Association, a regional affiliate of the New York State Trial Lawyers Association.

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American Civil War Maps, Video, Photos & Lesson Plans

American Civil War Maps, Video, Photos & Lesson Plans

A unique range of teacher aids for schools & home educators relating to the : comprehensive Battlefield Maps, Video Clips of the Battlefields, Historic Photographs & Teacher Lesson Plans.

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